Psa 79 | CPDV | STEP | Unto the end. For those who will be changed. The testimony of Asaph. A Psalm.

Psalms 79

Qui regis Israel.

A prayer for the church in tribulation, commemorating God’s former favours.

1 Unto the end. For those who will be changed. The testimony of Asaph. A Psalm.

2 The One who reigns over Israel: Be attentive.
For you lead Joseph like a sheep. The One who sits upon the cherubim:
Shine forth 3 in the presence of Ephraim, Benjamin, and Manasseh.
Awaken your power and draw near, so as to accomplish our salvation.
4 Convert us, O God. And reveal your face, and we will be saved.
5 O Lord, God of hosts, how long will you be angry over the prayer of your servant? ^{▼▼79:5There are two possible meanings here (at least). One meaning is that God is angry despite (over and above) the prayer of His servant. The other meaning is that He is angry at the inappropriate or sinful prayer of someone who is otherwise a servant of God. Some make the mistake of the Pharisee, praying with some degree of selfishness or self-exaltation. Prayer is not necessarily pleasing to God.(Conte)}
6 How long will you feed us the bread of tears,
and give us to drink a full measure of tears?
7 You have set us as a contradiction to our neighbors.
And our enemies have ridiculed us.
8 O God of hosts, convert us. And reveal your face, and we will be saved.
9 You have transferred a vineyard from Egypt.
You have cast out the Gentiles, and planted it.
10 You were the leader of the journey in its sight.
You planted its roots, and it filled the earth.
11 Its shadow covered the hills, and its branches covered the cedars of God.
12 It extended its new branches even to the sea,
and its new seedlings even to the river.
13 So then, why have you destroyed its walls,
so that all those who pass by the way gather its grapes?
14 The wild boar of the forest has trampled it,
and a single wild beast has laid waste to it. ^{▼▼79:14The word ‘exterminavit’ does not translate as ‘exterminate.’ Rather, it has the sense of crossing a limit or border, or breaking out of a limit or border. In this context, the sense is that the borders and fences of the vineyard have been broken down and trampled over. Also, the ‘singularis ferus’ could be a ‘single wild beast,’ or even a ‘singular wild beast.’(Conte)}
15 Turn back, O God of hosts. Look down from heaven,
and see, and visit this vineyard;
16 and complete what your right hand has planted,
and look upon the son of man, whom you have confirmed for yourself.
17 Whatever has been set on fire and dug under will perish at the rebuke of your countenance. ^{▼▼79:17 Things set on fire, etc: So this vineyard of thine, almost consumed already, must perish, if you continue your rebukes.(Challoner)}
18 Let your hand be over the man on your right, ^{▼▼79:18 The man of thy right hand: Christ.(Challoner)}
and over the son of man, whom you have confirmed for yourself.
19 For we do not depart from you, and you will revive us. And we will invoke your name.
20 O Lord, God of hosts, convert us.
And reveal your face, and we will be saved.